Abstract- "The Philosophical Interpretation of Karma Yoga in the Gita" is a philosophical study that aims to analyze the principles of Karma Yoga as presented in the Bhagavad Gita. The Gita is a unique text in Indian philosophy, important not only from a religious and spiritual point of view, but also highly useful as a guide for practical life. In it, Lord Krishna, through his teachings to Arjuna, explains the deep concepts of action (karma), knowledge (jnana), devotion (bhakti), and yoga.
This research paper focuses particularly on the philosophical structure of Karma Yoga. In Chapters 2, 3, and 5 of the Gita, Karma Yoga is explained in detail, where Krishna emphasizes the importance of selfless action, a sense of duty, self-control, and mental balance. Through verses like "Karmanye Vadhikaraste", the Gita highlights that giving up attachment to the fruits of action and simply performing one’s duty can lead a person toward spiritual growth.
From a philosophical point of view, the Karma Yoga of the Gita serves as a bridge between the dualistic (Dvaita) and non-dualistic (Advaita) schools of thought. It shows the way toward purification of the soul, mental stability, and liberation from bondage. Karma Yoga is not just about physical actions, but also a practice of mental and spiritual discipline. It is a path where one remains detached and unaffected even while performing action — as reflected in the Gita's ideas of "action in inaction" and "inaction in action."
This study also shows that Karma Yoga is not only useful for spiritual development but is also highly relevant in today’s complex life. Whether it is personal life, social responsibilities, or moral challenges, the Gita’s Karma Yoga offers practical solutions.
Thus, this research paper reinterprets the philosophy of Karma Yoga not only in light of traditional Gita commentaries, but also in the context of modern ethical philosophy and real-life situations. It shows that Karma Yoga is just as relevant today as it was for Arjuna on the battlefield of Mahabharata.